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The Art of Discipline

Discipline. Too often when we consider “discipline” we think of punishment. “Spare the rod, spoil the child,” we quote. But what if “discipline” is the process by which we become more Christ-like?

Donald Coggan, an Archbishop of Canterbury observed, “I go through life as a transient on his way to eternity, made in the image of God but with the image debased, needing to be taught how to meditate, to worship, to think.”

In Christian tradition “discipline” is better understood as the process through which one chooses the endeavors and relationships to which he/she will devote his/her waking hours so that one may claim the image of God in the midst of a world in which superficiality and instant gratification are the rule.

There is much that vies for our energy and time in current culture. Our children and grandchildren are involved in countless activities that consume their waking hours leaving no time for reflection and stillness, nor any understanding of what to do with silence when it comes. In a moment of silence the average child is “bored”. We have the possibility of surfing 500 cable stations or spending our waking surfing the internet or living in a world of virtual reality.

The real world can only be understood when we engage the “Mystery.” God’s image in the world is made increasingly murky as we fail to engage the “author and finisher of faith” who alone can show us life abundant. The resulting loss of real life and relationship results in a downward spiral toward alienation, loneliness and violence. The internet gives us access to more information and better understanding (perhaps) than ever before, but we are no wiser. From God alone does wisdom grow.

The art of discipline requires that we know that if we do not choose what must be most important to us, we will be overwhelmed by the tyranny of the irrelevant. Archbishop Coggan realized that in order for him to claim his creation in the image of God, he must enter into the “classical Christian disciplines” of meditation, prayer, fasting, study, simplicity, service, confession, fellowship and celebration. He became convinced that loving God with his whole heart, soul, mind and strength, and his neighbor as himself could only be accomplished through the daily disciplines. Over the course of his lifetime these disciplines formed him in wisdom, love, justice, kindness and humility.

While it is possible to work on these disciplines in personal worship of God, experience shows that we are best formed into the image of Christ when we live in the messiness of faith community where apology, repentance and forgiveness are becoming the hallmarks of the Godly life.

Discipline is a daily process, begun in small ways, like greeting the day with praise, the first mouthful of food with gratitude, expressing daily how much we love those whom God has committed to our care and expressing thanks to those with whom we work most closely with. As we learn to be faithful in small things, we grow into faithfulness, kindness and generosity of life that mirrors God to the world. Discipline is the process that enables us to be formed by and for God.

The Rev. Dr. Peter B. Stube, Interim Rector

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Announcing our New Coordinator for Youth Ministry

I am pleased to announce that with advice and approval of the Vestry, I have called Anthony Carrella to serve as Coordinator for Youth Ministry at St. Matthew’s. He will begin his ministry on Tuesday, October 22, 2019. I wanted there to be an overlap for Anthony to be introduced to the youth by Fr. Jay Walton before Jay begins work at his new church. He will work part-time.

Anthony comes to us from St. Paul’s, Chestnut Hill where he built a strong ministry to youth, enhancing the culture of faith formation and advocating for the unique needs of children and youth and their families. He coordinated major youth mission trips to the Standing Rock Sioux Reservation and led a delegation of youth and adults on an eight-day mission trip and spiritual pilgrimage.

Anthony has also partnered with the Bishop, Canons, and colleagues in youth ministry in establishing Diocesan youth activities which helped connect the youth of St. Paul’s to the Diocesan Youth Network.

Anthony is collegial in his ministry style, focusing on building relationships with youth, youth advisors and parents. He brings spiritual depth and maturity that will provide a strong example to our youth.

Anthony holds a Bachelor of Music in Music Education from Westminster Choir College. He has served as Director of Youth Music Ministry at Community Congregational Church in Short Hills, NJ. He is a soloist (Counter Tenor), has offered private voice lessons, and planned and conducted vocal ensembles.

He holds certificates in Interfaith Dialogue, Opioid Overdose Reversal (Narcan/Naxolone), Godly Play CORE, and membership in International Association of the Study of Youth Ministry, and Forma the Network for Christian Formation.

Anthony comes highly recommended by Fr. Jay, and The Rev. Emily Richards at St. Peter’s, Glenside. Both have worked with him extensively and affirm his rich skills.

Because Anthony will be splitting his time with us and Overbrook Presbyterian (where he is interim Sunday School coordinator and part of the music ministry), he will be with us the first Sunday morning of each month, three Sunday afternoons and evenings, Tuesdays, and Wednesdays (by appointment). He will be available to youth and parents and interface with all who are working with our youth. He and I will work closely together.

I know you will welcome him with gracious St. Matthew’s hospitality.

In Christ,
The Rev. Canon Dr. Peter B. Stube, Interim Rector

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Stewardship: our faithful response to God’s Generosity

Stewardship. God has given us memory, reason, and skill for the common good. If we would be faithful stewards of these gifts, skills, and resources we will mirror the incredible generosity of our God toward us as we engage the world around us.

In the book of Deuteronomy God states an expectation for the people of God, “If there is among you any in need, a member of your community in any of your towns within the land that the Lord God is giving you, . . . open your hand, willingly lending enough to meet the need whatever it may be.” This expectation assumes awareness not only of our own needs, but also to the needs of others who, by God’s design, belong to us.

God has given us a world and a land in which to live. He has given us abundant resources not for our possession (because they all belong to God and are on loan to us), but in order that through our stewardship, “the rich may not have too much and the poor may have enough,” as St. Paul says. If we embrace the premise, that “we have Christ and possess nothing,” then it becomes easier to release resources for God’s purposes.

God gave freely to us. The skills, gifts and the position we hold in life have been granted us by the same self-giving God who loves to lavish good gifts on his children. In Philippians, Paul says, “my God shall supply all your needs according to his riches in glory.” The Psalmist says, “he (God) owns the cattle on a thousand hills, the wealth in every mine.” With such resources in God’s control, it is not surprising that generations of Christians have found that they can not out give God.

In Scripture, generosity is not limited to the distribution of our wealth but also encompasses our engagement with the creation and our fellow creatures. Does creation exist for my benefit alone or has God created it to be enjoyed by all his children in every generation? If the latter, this shapes how Christians must respond to our “fragile earth our island home.”

We who love God are coming to understand that our true wealth is found in our relationship to God, a relationship that never perishes or rusts or becomes obsolete. Paul says, “O the depth of the riches of the wisdom and knowledge of God! How unsearchable are his ways! . . . For from him and through him and in him are all things.” Paul’s great treasure was in knowing Christ. He spends all his resources (not merely the material resources of which he has little, but all his skill wisdom and energy) to know God and to make God known. We receive the same invitation, to spend our lives for God and God’s people.

Our Generosity of life is demonstrated through lives of gratefulness and joy in God’s faithfulness. Paul in Philippians gives us some instruction on this matter. “Rejoice in the Lord, and again I say rejoice.” In this, Paul invites us to see God’s hand at work in our lives from the very beginning.

As generous servants of Christ we learn to “Have this mind in you that was also in Christ Jesus, who though in the form of God, did not consider equality with God as something to be held on to, but emptied himself taking upon himself the form of a servant.” Paul understood that satisfying and lasting joy was found in setting aside all rights, prerogatives, and entitlements in order that he might be free to love the world to Christ.

God’s generosity extends to God’s creatures everywhere. In Christ we are learning this same openness and grace. As we affirm in our Baptismal Covenant we will “seek and serve Christ in all persons, loving our neighbor as ourselves.” We will strive for justice and peace among all people and respect the dignity of every human being. We will live Paul’s advice, “Whatsoever is true, honorable, just, pure, pleasing to God, and commendable, think on these things.” This discipline of generosity lived in faithful stewardship to God will transform the world around us one person at a time.

May the generosity which has defined Christ’s church in generations past deepen in us. May we be more intentional in the ways that we mirror Christ’s generosity.

The Rev. Dr. Peter B. Stube, Interim Rector

Author’s note: From time to time I write theological reflection essays. Scripture is at the center of my reflection. I attempt to hear what the Scripture said to the first reader’listener and then to suggest how it speaks to us in the current moment. Since “discerning the spirits” is the work of a faith community, I offer these essays to the St. Matthew’s quite confident that you will not agree with everything I say, but hoping that the essay may stir lively conversation that allows us to discern together what the Spirit is saying to us all.

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Message from our Associate Rector Jay Walton

It’s been a whirlwind of a month both personally and around Saint Matthew’s.

We just celebrated St. Matthew’s day where we heard the impact Saint Matthew’s has had on so many families and the community. The weather was beautiful, so we were able to sit and chat with each other while enjoying some delicious food. Personally, I will miss the so many ways in which we spend time with one another in fellowship. I am writing this letter while sitting in the airport waiting for my flight. I’ve been using this time to both reminisce on our shared past, but also to pray for the future. This year has been a time of change. Many times our bodies encounter change as painful but it doesn’t have to be. Change also brings joy and excitement. The changes at Saint Matthew’s will bring joy and excitement. As Paul writes to the Corinthians, look the old has passed away and the new has come into being. The new is here. The new is exciting and the new has much to look forward.

As I take my leave from Saint Matthew’s at the end of October, know that my prayers will continue for you. You are the children of God and as such, the Good Shepherd will watch over the flock. Fr. Peter will offer the pastoral care and leadership you need, supported by the Vestry and so many other parish leaders.

May you find the peace and comfort of Christ Jesus in the transitional time.

In Christ,
Jay

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Message from Interim Rector Peter B. Stube

It has been my great privilege to be invited to walk with you as interim rector in this time of discernment and transition in the life of St. Matthews. I want to propose some of the work we will do together.

Teamwork: We will use our time together to hear what the Spirit is saying to St Matthews, and to reflect together on the St. Matthew’s story, values, and vision. What brings us joy and what are areas for growth in our common life? We will seek to understand what it will mean and what will be required of each of us if we are to claim the emerging vision the Lord is setting before us.

Community: In order to embrace the whole vision of God’s activity in our midst, we need to be balanced in our community life. By this I suggest we want to embrace contemplation, community, and missional action. While we might feel most at ease in one of these facets, a wholistic Christian vision embraces all three in a joyous interweave of unity and wholeness of being. Balancing these may require rethinking how we are to be together. We may need to be more intentional about our journey inward (disciplines of individual and community prayer, Scripture study, vocational discernment, nurturing, and study) with the journey outward (disciplines of service, activism, justice, kindness, and mission). The journey inward prepares us to do the journey outward and then sustains and encourages us to continue that work when the going gets tough. (The ministry of reconciliation to which all Christians are ambassadors can be hard and we need contemplation, community and missional action to sustain us). The journey outward continues to heal and transform us as we discover the places where we may have been complicit with the world, the flesh and the devil through our own silence and brokenness.

Gifts, skills, passions in the Holy Spirit’s control: Every local faith community is a blend of gifts, skills and passions with its own charism and interests. These prepare us to respond locally in the place we have been planted to administer justice, mercy and humility (Micah 6:8). Living out this holistic approach helps us keep our equilibrium and our spiritual health and makes us more effective in our missional action. How we at St. Matthews implement God’s vision will differ according to our gifts, skills, and passions. We will do this best when we humbly pay attention to accountability, spiritual discernment, contemplation, and study so that we may follow God’s deeper call and purpose.

May we reflect both the journey inward and the journey outward in all facets of our common life of contemplation, community and missional action.

Peter+

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Message from our Associate Rector Jay Walton

Merriam-Webster defines transition as “a movement, development, or evolution from one form, stage, or style to another.” St. Matthew’s is currently undergoing a major transition. Our previous rector retired after 34 years of ministry, a new rector began his term here on July 21st, and shortly, a third transition will take place. Approximately, three years ago, Fr. Dave and I began a discussion about his future. The discussion included his retirement and what that would mean for my future. At the time, the choices were for me to stay on as his associate or to leave. It was our understanding that if I wished to become St. Matthew’s next rector, I had to have a break from this parish. After much prayer, discussion and discernment, I made the choice to stay at St. Matthew’s. I realized that there was still much that I could learn as Dave’s associate and that the work I was doing here was important work for the youth and adults. I understood that the decision would ultimately mean that I would be leaving the parish where I began my ordained ministry and moving on, knowing that the Holy Spirit would provide St. Matthew’s with the leadership necessary after our departures. The Holy Spirit has provided that leadership in Fr. Peter Stube. In my time working with him, I have come to know a man that is deeply spiritual, welcoming and open to the Holy Spirit and her guidance. Peter understands leadership not as a singular but rather as a group process where many people play a part.

Since Dave has retired, many parishioners express dismay over church polity and the policy of not allowing an associate to become the next rector. I have heard parishioners say, why can’t you just assume the position? And isn’t it unfair that you must leave the church as well? All the questions are valid questions and things that have been deeply thought and prayed on. Ultimately, the decision has been made and one that we all must come to terms with. Sometime, and as of writing this, I don’t know when, I will be leaving St. Matthew’s in order to continue the ministry that I feel called to. I have been the associate at St. Matthew’s since July 2014 and have felt loved by this parish. I will miss the parishioners, teachers, nursery school students and will hold you close to my heart in prayer. I am the priest I am today as a result of this parish. When I do accept a new call, I will leave here knowing that St. Matthew’s will always be with me no matter where I am.

St. Matthew’s must continue to watch for the Holy Spirit’s direction. We will begin a new program year on September 8th. It is a new year and a new beginning. Some things will change and some things will stay the same. Whether the priests of this are the same or different, the same God, the same Jesus Christ, and the same Holy Spirit will be who we worship and glorify through our worship and outreach. We are human priests called to lead, but the real and unchanging power and blessings come from above. May the blessing of Almighty God, Father, Son and Holy Spirit, be among us and remain with St. Matthew’s always.

In Christ,
Fr. Jay✝

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My Dear Brothers and Sisters in Christ:

My life and yours (in terms of your life as a member of St. Matthew’s) are about to change.  We will acknowledge this transition on Sunday, June 9. 

I chose June 9 as the final Sunday with you because it is the logical end of the program year, and because it is the day of Pentecost. On that day I’ll have opportunity to preach once more as your Rector at 7:45 am and a combined Eucharist at 10 a.m.

The sermon for that day is not yet formed in my heart and mind, but I do know the topic: the Holy Spirit.  The Holy Spirit was given by the risen Jesus to his disciples to come alongside them and lead them into an uncertain future.  Jesus had died and was risen, but now what?  How will this work?  Who knew what these modest people could do?  They did not know, but God did know.

But for now I will let a favorite author, Oswald Chambers, share some helpful thoughts about our uncertainty.

Gracious Uncertainty

Our natural inclination is to be so precise– trying always to forecast accurately what will happen next– that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots…

Certainty is the mark of the commonsense life– gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises…

Jesus said, “…unless you…become as little children…” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy…Leave everything to Him and it will be gloriously and graciously uncertain how He will come in– but you can be certain that He will come. Remain faithful to Him.  (My Utmost for His Highest)

Blessings in Jesus Christ!

~ Dave Robinson

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Readings and Reflections for The Day of Pentecost

Dear Friends, This will be the last of the Sunday notes I’ll be sending out as part of the ministry I’ve had as Rector of St. Matthew’s. It has been a joy to be able to reflect on the Sunday lessons with you, and I pray that you will continue in the practice of looking at the lessons for upcoming Sundays as part of your preparation for worship.  The Lord bless you!  Here is a address to a “Lectionary Page” that, while not giving you notes or comments, will give you easy access to the weekly readings. This should work if you cut and paste it into your browser.

http://www.lectionarypage.net/

Acts 2:1-21

Romans 8:14-17

John 14:8-17

In language suggestive of the Trinity, the gospel passage from John 14 describes the mystery of how the Father is in the Son (Jesus) just as Jesus (the Son) is in the Father.  And Jesus promises to his followers the same intimate relationship with the Father, who at Jesus’ request will give them the Spirit to be within them.

The account of Pentecost recorded in Acts chapter 2 describes the dramatic moment when the promised Holy Spirit comes upon the disciples of Jesus as they were gathered for prayer.  The Spirit sends them out of hiding into the streets, where they find themselves miraculously able to communicate the message of Jesus with people of diverse languages and cultures.

In Romans 8, Paul describes the work of the Holy Spirit within us, the sure indication that we are children of God and led by God.

Comment:  Jesus offers us the very same life with God that he has in himself!  It is almost impossible for me to fully grasp what this means, but it is the promise made to us.  The Holy Spirit/Counselor is God alive in you and me, living and moving, leading and teaching us. Perhaps more amazing than this promise is how we so quickly and easily lose touch with this promise, and live by our own resources.  So I cry with Psalm 51: “Create in me a clean heart, O God, and renew a right spirit within me….Cast me not away from your presence, and take not your holy Spirit from me.  Restore to me the joy of your salvation, and uphold me with a willing spirit.”

David S. Robinson, Rector

Saint Matthew’s Episcopal Church

Maple Glen, PA 19002

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Readings and Reflections for the Seventh Sunday of Easter

Acts 16:16-34

Revelation 22:12-14,16-17,20-21

John 17:20-26

Dear Friends,

In the Lesson from Acts 16 we hear of Paul and Silas being thrown in prison.  Even when in chains, they live their faith by praying and singing hymns as a witness to the other prisoners.  When an earthquake breaks open the jail, they do not flee but finish their witness, with the end result of the jail keeper and all his household coming to faith in Jesus Christ.

In John 17, Jesus is praying for his disciples just prior to his death and resurrection.  He asks that his followers have the same kind of unity with the Father that he himself knows, and that they express that unity with one another as a community.  By being united to God as is Jesus, his followers might then display to the world the love and glory of God.

Revelation 22 is the final chapter of the Christian Bible, containing the vision of God’s City (God’s life and rule) coming to earth at the “end” or fulfillment of God’s plan.  Today’s final verses respond to that vision with the cry “Come!” as the church (the “bride”) looks forward to that fulfillment of God’s purposes on earth as in heaven. It is paradoxically noted that anyone who desires can come to receive the water of life, and yet there are those who remain in a way of life that rejects Christ and are excluded.

Comment: With Paul and Silas, may we dare to be courageous witnesses to our life with Christ in any circumstance we experience, especially a hard times of unfair treatment.  Surely it was their unity with Christ and the presence of God within them that gave them the ability to do this.  It comforts me to know that Jesus prays that you and I have this life and unity!  May we say Amen to this prayer daily, always seeking to be people who turn to the living water – the Spirit of God – to be filled, encouraged, blessed and directed in our lives.

David S. Robinson, Rector

Saint Matthew’s Episcopal Church

Maple Glen, PA 19002

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Readings and Reflections for the Fifth Sunday in Easter

Acts 11:1-18

Revelation 21:1-6

John 13:31-35

Dear Friends,

In John’s Gospel, Jesus speaks with his disciples on the evening before his death and resurrection, telling them of his coming glory.  By means of his death on a cross, Jesus is going to God and the events that follow (his resurrection and the Easter faith of his disciples) will glorify God.  In the meantime, they must above all witness to the world by loving one another as Jesus loved.

In the lesson from Acts 11, the meaning of Easter expands “outwards.”  The Jewish followers of Jesus are confronted with the vision that led Peter to engage non-Jews, in this case a Roman officer, with the message of faith in Christ (told in chapter 10). The coming of the Holy Spirit upon people of other cultures provides an overwhelming indication of God’s desire to bless all people who will receive His life.

Another vision is presented in Revelation 21 that moves “downwards.”  In this vision a “new heaven and a new earth” appear and the “holy city, new Jerusalem,” comes out of heaven from God.  A voice comes from God’s throne declaring God’s desire to dwell in the midst of humanity.

Comment:   The call to love each other as Jesus loved is a severe challenge.  When in history Christians have actually approached this (“See how these Christians love one another!”) it has led to dynamic advancement of God’s life in this world.  When we love as Christ loved, our love for one another is not self-serving or self-contained. It moves us out towards the “other” and opens us to the movement of God’s kingdom life from “above” to come among us.  I very much need the help of God’s presence, the Holy Spirit, to move and strengthen my spirit for this kind of love that is open both to those whose faults or failures I know “all too well”, and those who are just “too different.”

David S. Robinson, Rector

Saint Matthew’s Episcopal Church

Maple Glen, PA 19002